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Christopher J. H. Wright, "God, Names of," ISBE 2:507 and Victor P. Hamilton. For in verse 15, the Lord continues: It is quite clear that this verb hāyā ("to be") is intended to be understood as part of the Lord's name. It can apply to the indefinite future and past, but in the past can point to things long ago, rather than necessarily to a limitless past.18. the ends. This is what you are to say to the Israelites: I AM has sent me to you'" (Exodus 3:14). As such, He serves as the power behind all created things (Genesis 1:1). & 2 Thessalonians "Now unto the King Eternal" (1 Timothy 1:17), by Lorraine Where God's name is given as Yahweh, the Yahwist editor (J) was the author. So Moses is asking for God's name to somehow authenticate his revelation.8 Or, since a name often indicated the nature or deeds of the person, they would want to know God's name in order to know (and believe) how God would act to save them.9. "I AMs" In the Book of Isaiah "The LORD , the First and the Last, I am He" (Isaiah 41:4). We're not sure of the botanical identification of the bush (also in Deuteronomy 33:16). Moses' second objection seems strange -- that if he doesn't know God's name then he won't have any authority with the people. Colossians I am sending you to Pharaoh to bring my people the Israelites out of Egypt" (3:10). Lord, what an incredible privilege we have to know you. I was able to purchase a used one thank heavens. [Exodus 3:13-15]. On this point he cites Most of our English Bibles follow this same tradition. and am alive forevermore" (Revelation 1:18). Let's begin by hearing God's revelation of his name to Moses at the Burning Bush. For that he had to flee into exile. These other gods are idols (Leviticus The likelihood Liberal scholarship beginning with Julius Wellhausen (1844-1918) seized on this and other apparent discrepancies and anachronisms as the basis of his elaborate Documentary Hypothesis. But the statement, "I AM THAT I AM," is not to be disconnected from the context. Great Prayers The word “is” can be added as this verb. Edmond Jacob. Joshua Like everything else about God, this attribute—His eternity—is unfathomable, and yet He obviously wants us to think about it, to consider it, to ponder it, and to rejoice in it. God said to Moses: I am the eternal God. and solemnity: Finally, the author of Hebrews reminds us: Now available as in This Yahweh, I AM, the Eternal God (´El `Olam), Audio (34:47) by Dr. Ralph F. Wilson. "I am" then becomes uniquely appropriate as the name of such a being, and this name is closely associated with the commonly used name of God in the Old Testament -- Yahweh (or Jehovah), normally translated in the King James Version as "LORD." Psalms In naming himself this way God teaches us that he has no beginning and no ending. Read out loud, for example, this passage from Psalm 24 that we have considered elsewhere: Occasionally God's name appears in shortened form as Yāh (Exodus 15:2; 17:16). One can reject God if he chooses, believing that the universe itself is self-existent and that it somehow organized itself into its present degree of infinite complexity, but this belief flies in the face of the basic laws of science (causality, conservation, entropy). "He that Blotteth out thy Transgressions" (Isaiah 43:25). is inane. Sermon on the Mount is that this similarity between words was Luke "I, even I, am He that Comforteth You" (Isaiah 51:12). Isaiah 59:1 Timothy called Him “the King Eternal” (1 Timothy 1:17). By definition, God is eternal and self-existent if there is a God at all. "I am the Resurrection and the Life" (John 11:25,26). Conquering Lamb of Revelation "The LORD that healeth thee" (Exodus 15:26). All that God is and whatever God is comes from within Himself and no other. . "The angel is Detailed We know from the Bible that God is an eternal being and has an eternal nature, but these top 10 Bible verses about God’s eternal nature may help you better understand that. Beginning the Journey (for new Christians). notable exceptions to this tradition in the twentieth century: Personally, I find the use of the divine name Yahweh quite powerful and moving. "I the LORD am thy Savior and thy Redeemer" (Isaiah 60:16).Twenty-eight others, for a total of 35. giant Goliath, similar to Hezekiah's prayer in the face of the Assyrian armies (2 Kings 19:16; He is the High and Lofty One that inhabits eternity. "eternal." The number "seven" is always associated in the Bible with fullness or completion, ever since creation and the establishment of the seven-day week to commemorate God's completion of His work of creating all things.The Seven "I AMs" of Christ in the Gospel of John"I am the Bread of Life" (John 6:35,48,51). I am the Holy One of Israel, and I will save you. Even though the early Israelites no doubt pronounced the divine name Yahweh, as the pre-Christian era drew to a close, there was a strong movement among devout Jews to avoid pronouncing the Divine Name at all, lest they misuse it and break the commandment: "You shall not misuse the name of the LORD [Yahweh] your God, for the LORD will not hold anyone guiltless who misuses his name" (Exodus 20:7; Deuteronomy 6:11). God's answer to the excuse of being a nobody, is that a Somebody will be with him. We've made an impact in Nathaniel's life. Douglas Stuart, "Names, Proper," ISBE 3:483-488. 1 & 2 Timothy Cole suggests the translation in this context in an active sense as: "I will only be understood by My own subsequent acts and words of revelation," since "in all subsequent Israelite history God would be known as the One who brought Israel from Egypt (Exodus 20:2). We are finite. . Deu 33:27 The eternal [ quedem] God is thy refuge, and underneath are the everlasting [ olawm] arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them. However, it is a reasonable faith, consistent with all known laws of science and with the innate witness of human reason and conscience. Isaiah God's self-existence, in turn, implies that He is eternal, existing both before and after His creation. In Isaiah, God is identified in a similar way, suggesting eternity: However, in two verses close by there is also an emphasis on exclusivity. I have traded in nations to win you back, Egypt, Cush, and Seba, in exchange for your freedom. 1 Corinthians Ephesians 3:8-13 –Though I am the least deserving of all God’s people, he graciously gave me the privilege of telling the Gentiles about the endless treasures available to them in Christ. [ a] Do not cause yourselves to become impure by having contact with any swarming creature that crawls along the ground. If you were to accept this theory, God would be saying, "I cause to be whom I cause to be," that is, a revelation of the Creator. Some of this might be considered an anachronism, using later language to explain earlier events, since Genesis probably wasn't written down until Moses' time or later -- after God had revealed himself to Moses by the name Yahweh. Certainly editors helped form the Pentateuch as we have it today, but it is extremely doubtful that their work can be explained by the Documentary Hypothesis. Why don't we take the time to do that more? He is eternal. Another way in which he is known is as the Everlasting God, the Eternal God (´el `ōlām). The I AM of God is eternal and unchanging. Consider these two verses: Yahweh is found about 160 times in Genesis, often in voice of the narrator. So tell them that the LORD, whose name is "I Am," has sent you. living God is among Israel, which indicates his active presence with his people Music Publishing), "Rock of Ages, Cleft for Me," words: Augustus Toplady (1776), music: Thomas Hastings (1830), "Spirit of the Living God," by Daniel Iverson (©1935. Finally, it is significant that the Lord Jesus Christ identified Himself as this Being, when He said, "Before Abraham was, I am" (John 8:58).The "I am" assertions by Jehovah in the Old Testament and the Lord Jesus in the New Testament are most remarkable in both their claims and their patterns of occurrence -- the latter centering around groups of seven. All rights reserved. To the Israelites he was a mighty pillar of fire representing the glory of God (Exodus 13:21-24). 'a divine emissary of Yahweh who assumes the form and speech of Yahweh himself.'"6. 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